{"id":67161,"date":"2026-08-26T12:27:00","date_gmt":"2026-08-26T11:27:00","guid":{"rendered":"https:\/\/londoncult.co.uk\/?p=67161"},"modified":"2026-09-12T20:11:27","modified_gmt":"2026-09-12T19:11:27","slug":"alexandra-orlova-s-first-trilogy-of-exhibitions-explores-strategies-to-exorcise-fears","status":"publish","type":"post","link":"https:\/\/londoncult.co.uk\/en\/alexandra-orlova-s-first-trilogy-of-exhibitions-explores-strategies-to-exorcise-fears\/","title":{"rendered":"Alexandra Orlova\u2019s first trilogy of exhibitions explores strategies to exorcise fears"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The exhibition ventured into the liminal space between the two meanings of \u2018suspense\u2019 \u2013 from a state of anxiety in the face of the unknown to the narrative mechanism that generates a development. Faced with uncertainty and fear, we invent stories, rituals, museums, memorials and talismans through which to apprehend and connect with the world. Across the exhibition, the artists considered what happens when reality becomes uncertain, strange or difficult to control, and the different strategies we develop to make it manageable.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><a ref=\"magnificPopup\" href=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/cockayne-luke_tree-museum_2026_grandmas-casserole_strange-field-glasgow_install-05_photo-choin-lee.jpg\" data-lbwps-width=\"6000\" data-lbwps-height=\"4000\" data-lbwps-srcsmall=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/cockayne-luke_tree-museum_2026_grandmas-casserole_strange-field-glasgow_install-05_photo-choin-lee-600x400.jpg\"><img decoding=\"async\" width=\"1024\" height=\"683\" src=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/cockayne-luke_tree-museum_2026_grandmas-casserole_strange-field-glasgow_install-05_photo-choin-lee-1024x683.jpg\" alt=\"Luke Cockayne, Tree Museum, 2026. Branches, wood, yarn, feathers, wool. Installation view, Strange Field, Glasgow. Photo: Choin Lee.\" class=\"wp-image-67162\" srcset=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/cockayne-luke_tree-museum_2026_grandmas-casserole_strange-field-glasgow_install-05_photo-choin-lee-1024x683.jpg 1024w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/cockayne-luke_tree-museum_2026_grandmas-casserole_strange-field-glasgow_install-05_photo-choin-lee-600x400.jpg 600w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/cockayne-luke_tree-museum_2026_grandmas-casserole_strange-field-glasgow_install-05_photo-choin-lee-713x475.jpg 713w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\">Luke Cockayne, Tree Museum, 2026. Branches, wood, yarn, feathers, wool. Installation view, Strange Field, Glasgow. Photo: Choin Lee<\/figcaption><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">The exhibition took place at Strange Field, a former brick-red weaving factory in Glasgow\u2019s East End. It unfolded around a central work, Luke Cockayne\u2019s installation <em>Tree Museum<\/em> (2026): a wobbly, circular structure functioning as a \u2018museum\u2019 for found, ordinary materials, such as branches, feathers, wool and ropes. Cockayne resorted to humour to provoke the authority of museum institutions in deciding which objects should acquire cultural value. At the same time, the work proposed a more generous possibility: that the dull, overlooked and apparently purposeless might deserve to be looked at, collected and cared for.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The transformation of the insignificant into something profoundly meaningful was also pursued in Elizabeth Riddell\u2019s <em>Backcourt Liz<\/em> (2026), in which a local heroine of the Glasgow household was elevated into a civic icon. Riddell\u2019s work operated between affection, nostalgia and absurdity, asking who and what becomes worthy of commemoration. Similarly, in Imogen Cowan\u2019s film <em>Questo Ti Volevo Dire<\/em> (2025), family stories and superstitious rituals served as mechanisms to delay the anxiety of an inevitable separation within the family.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Glenn\u2019s <em>Story Time, Hold for 2x<\/em> (2026) employed humour to address a traumatic healthcare experience. The artist adopted TikTok&#8217;s personal storytelling as a strategy for relief and exorcism of bodily pain. The adopted comic approach also allowed her to address the social taboo of speaking publicly about women&#8217;s healthcare and eventually served a wider social function \u2013 to operate as an empathetic device for other women who share her same experience.<\/p>\n\n\n<div class=\"wp-block-image vertical\">\n<figure class=\"aligncenter size-large\"><a ref=\"magnificPopup\" href=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/glenn-kate_story-time-hold-for-2x_2026_grandmas-casserole_strange-field-glasgow_install-06_photo-choin-lee-1.jpg\" data-lbwps-width=\"4000\" data-lbwps-height=\"6000\" data-lbwps-srcsmall=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/glenn-kate_story-time-hold-for-2x_2026_grandmas-casserole_strange-field-glasgow_install-06_photo-choin-lee-1-400x600.jpg\"><img decoding=\"async\" width=\"683\" height=\"1024\" src=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/glenn-kate_story-time-hold-for-2x_2026_grandmas-casserole_strange-field-glasgow_install-06_photo-choin-lee-1-683x1024.jpg\" alt=\"Kate Glenn, Story Time, Hold for 2x, 2026. Video. Installation view. Courtesy of the artist and Strange Field. Photo: Choin Lee\" class=\"wp-image-67163\" srcset=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/glenn-kate_story-time-hold-for-2x_2026_grandmas-casserole_strange-field-glasgow_install-06_photo-choin-lee-1-683x1024.jpg 683w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/glenn-kate_story-time-hold-for-2x_2026_grandmas-casserole_strange-field-glasgow_install-06_photo-choin-lee-1-400x600.jpg 400w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/glenn-kate_story-time-hold-for-2x_2026_grandmas-casserole_strange-field-glasgow_install-06_photo-choin-lee-1-317x475.jpg 317w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/glenn-kate_story-time-hold-for-2x_2026_grandmas-casserole_strange-field-glasgow_install-06_photo-choin-lee-1-600x900.jpg 600w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/glenn-kate_story-time-hold-for-2x_2026_grandmas-casserole_strange-field-glasgow_install-06_photo-choin-lee-1-scaled.jpg 1707w\" sizes=\"(max-width: 683px) 100vw, 683px\" \/><\/a><figcaption class=\"wp-element-caption\">Kate Glenn, Story Time, Hold for 2x, 2026. Video. Installation view. Courtesy of the artist and Strange Field. Photo: Choin Lee<\/figcaption><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">The loss of certainty and control was also at play in Margarita Shuvaeva\u2019s <em>St Peter<\/em> (2025). The artist, however, did not resort to humour to address anxiety, but embraced contingency as part of the artistic process \u2013 the paint, kept deliberately diluted, exceeded the control of the gesture and began to drip. Going beyond representation, Shuvaeva created spaces that captured the structures and tensions of forms, where the vividly perceived gradually dissolved: an unfolding towards the unknown, in which the artist herself became a medium, a carrier through which the work took shape.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><a ref=\"magnificPopup\" href=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/margarita-shuvaeva_artist_st-peter.jpg\" data-lbwps-width=\"6000\" data-lbwps-height=\"4000\" data-lbwps-srcsmall=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/margarita-shuvaeva_artist_st-peter-600x400.jpg\"><img decoding=\"async\" width=\"1024\" height=\"683\" src=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/margarita-shuvaeva_artist_st-peter-1024x683.jpg\" alt=\"Installation view, The Suspense of Opening Grandma's Mystery Casserole, Strange Field, Glasgow, 2026. Left to right: Luna Winter, Little Miss Chili Pepper, 2023; Margarita Shuvaeva, St. Peter, 2025. Photo: Choin Lee\" class=\"wp-image-67164\" srcset=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/margarita-shuvaeva_artist_st-peter-1024x683.jpg 1024w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/margarita-shuvaeva_artist_st-peter-600x400.jpg 600w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/margarita-shuvaeva_artist_st-peter-713x475.jpg 713w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\">Installation view. Left to right: Luna Winter, Little Miss Chili Pepper, 2023; Margarita Shuvaeva, St. Peter, 2025. Photo: Choin Lee<\/figcaption><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">While Anna Solomko recurred to Augmented Reality to unsettle reality and animate a mural, Vlada Markinadova employed painting to explore how we project familiarity into the outside through our stories, memories, or associations. Markinadova deliberately used the artistic medium as a site where perception was re-activated. Spanning painting, drawing and sculpture, her practice develops around a research thread in which viewers are invited to complete the fragmented, the incomplete and the blurred with their own memories. In <em>Transparent<\/em>, the painted landscape played with the idea of an abstract, generic image as a space the viewer could enter, finding comfort in a scene that became familiar through the act of projecting personal memories.<\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large\"><a ref=\"magnificPopup\" href=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/vlada-markidanova-web-transperant-2025-strange-field-glasgow-01.jpg\" data-lbwps-width=\"6000\" data-lbwps-height=\"4000\" data-lbwps-srcsmall=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/vlada-markidanova-web-transperant-2025-strange-field-glasgow-01-600x400.jpg\"><img decoding=\"async\" width=\"1024\" height=\"683\" src=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/vlada-markidanova-web-transperant-2025-strange-field-glasgow-01-1024x683.jpg\" alt=\"Installation view. Left to right: Yujin Lee, Body for the Inside, 2026; Daniil Nevskiy; Vlada Markidanova, Transparent, 2025. Photo: Choin Lee\" class=\"wp-image-67165\" srcset=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/vlada-markidanova-web-transperant-2025-strange-field-glasgow-01-1024x683.jpg 1024w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/vlada-markidanova-web-transperant-2025-strange-field-glasgow-01-600x400.jpg 600w, https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/vlada-markidanova-web-transperant-2025-strange-field-glasgow-01-713x475.jpg 713w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\">Installation view. Left to right: Yujin Lee, Body for the Inside, 2026; Daniil Nevskiy; Vlada Markidanova, Transparent, 2025. Photo: Choin Lee<\/figcaption><\/figure>\n<\/div>\n\n\n<p class=\"wp-block-paragraph\">Taken together, the works in the exhibition offered personal responses to the unknown and the unfamiliar, which they confronted by laughing at them, ritualising or remembering them, or simply allowing them to unfold beyond their control or throughout the viewer\u2019s personal memories. Storytelling became the central element that allowed living with and through anxiety, a way of healing, an escape, a provocation, the activation of a memory. Like the mysterious casserole of the exhibition\u2019s title, the unknown remains impossible to fully apprehend until we open it \u2013 but perhaps the unfolding of the narrative lies in the stories it contains.<\/p>\n\n\n<div class=\"vlp-link-container vlp-layout-basic block-editor-block-list__block wp-block wp-block-visual-link-preview-link\"><a href=\"https:\/\/londoncult.co.uk\/en\/event\/the-suspense-of-opening-grandmas-mystery-casserole\/\" class=\"vlp-link\" title=\"The Suspense of Opening Grandma&#039;s Mystery Casserole | London Cult.\"><\/a><div class=\"vlp-layout-zone-side\"><div class=\"vlp-block-2 vlp-link-image\"><img decoding=\"async\" src=\"https:\/\/londoncult.co.uk\/wp-content\/uploads\/2026\/08\/grnadmas-mistery-casserole.png\" style=\"max-width: 150px; max-height: 150px\" alt=\"\"><\/div><\/div><div class=\"vlp-layout-zone-main\"><div class=\"vlp-block-0 vlp-link-title\">The Suspense of Opening Grandma&#8217;s Mystery Casserole | London Cult.<\/div><div class=\"vlp-block-1 vlp-link-summary\">Chapter I: absurdity and humour.\u00a0\u00a0Artists:\u00a0Luke Cockayne, Imogen Cowan, Kate Glenn, Yujin Lee, Vlada Markidanova, Daniil Nevskiy, Elizabeth Riddell, Margarita<\/div><\/div><\/div>\n\n\n<p class=\"wp-block-paragraph\" style=\"font-size:15px\"><strong>About the author:<\/strong><br>Francesca Zappia is an Italian art writer, curator and researcher based in Glasgow. She has worked with public and private art collections in France and the UK and was awarded a curatorial research grant by the Centre national des arts plastiques (CNAP). Her writing and research focus on contemporary art, curatorial practice, cultural memory and the circulation and reproduction of artworks. She is the author of <em>Fl\u00e2neurs. Copies, appropriations, citations<\/em> from the Centre national des arts plastiques and a PhD candidate at the Glasgow School of Art \/ University of Glasgow.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Glasgow-based curator Alexandra Orlova inaugurated the trilogy of group exhibitions The Suspense of Opening Grandma&#8217;s Mystery Casserole. This first chapter explored how absurdity and humour can become coping mechanisms for unresolved anxieties \u2013 whether they concern the body, family, memory, social life or the ordinary objects around us.<\/p>\n","protected":false},"author":286,"featured_media":67166,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[86],"tags":[],"type_post":[184],"column":[],"class_list":["post-67161","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture"],"_links":{"self":[{"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/posts\/67161","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/users\/286"}],"replies":[{"embeddable":true,"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/comments?post=67161"}],"version-history":[{"count":4,"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/posts\/67161\/revisions"}],"predecessor-version":[{"id":67577,"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/posts\/67161\/revisions\/67577"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/media\/67166"}],"wp:attachment":[{"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/media?parent=67161"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/categories?post=67161"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/tags?post=67161"},{"taxonomy":"type_post","embeddable":true,"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/type_post?post=67161"},{"taxonomy":"column","embeddable":true,"href":"https:\/\/londoncult.co.uk\/en\/wp-json\/wp\/v2\/column?post=67161"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}